Rest of image here (gender-focus).
When campus rape is treated as a PR problem, survivors become liabilities to be controlled, silenced and swept away.
On When schools put their brands before assaulted students, aljazeera, via feministing.
In one case, a lawyer told a woman who had been raped that they would not be pursuing her case, “particularly bearing in mind the type of underwear that you had on at the time”. The woman, who has asked for anonymity, says she was wearing Spanx – body-shaping hosiery.
‘She had Spanx on’. On the Independent.
Truly and horribly unbelievable.
If you kill a person, you’re a murderer. If you steal, no one would hesitate to call you a thief. But in America, when you force yourself on someone sexually, some people will jump through flaming hoops not to call you a rapist.
Jessica Valenti on When you call a rape anything but rape, you are just making excuses for rapists – theguardian.com.
I learned a lot that year. For example, did you know that a sex offender isn’t necessarily charged according to the most current Sexual Offences Act? They’re charged according to the act that was around when they doing that particular molesting, “Otherwise,” the lady police officer explained to me, “It would be unfair on the molester.”
L Bear on “His Career Will Be Absolutely Fine”: On Being Molested (the-toast). Emphasis added.
That a secret fraternity is a breeding ground for rape culture is worrisome, but that it’s happening right in our nation’s capital makes that even harder to stomach. According to Erin Gloria Ryan’s research, one of the men in this email chain now works for a “prominent congressman.” Judging by how much rape culture permeates the political scene in the U.S., with influential politicians saying things like, “Rape is kinda like the weather. If it’s inevitable, just relax and enjoy it,” or that certain forms of sexual assault should be legal, it’s no surprise many women still feel like DC will never stop being an old boys club. Of course not all men (or fraternities) promote rape, but it’s troubling to see so many that do.
Leaked Emails From American University Frat Reveal Prevalence of Rape Culture in U.S. Capital, PolicyMic
I felt a hand move slowly and grope my vagina.
On the guardian:
Nightclubs are a hotbed for sexual harassment, according to an NUS report. Many students even view sexual violence as a normal but unwanted part of a night out – and they say they don’t report it.
This month popular London venues signed a pledge to tackle the harassment of women and lgbt people. The clubs, backed by harassment charity Hollaback, want to give staff specialist training and put posters up that encourage victims to come forward.
But many more club nights around the country continue to make a business model out of sexism and sexual violence towards women.
Last year a club in Glasgow installed two-way mirrors in the women’s toilets. More recently, a Valentine’s Day speed dating night in Nottingham was cancelled after people complained about the “bag a slag” and “grab a hag” theme.
Young people can be particularly vulnerable. Last year a poster promoting a student club night in Cardiff contained an image with the words: “I was raping a woman last night and she cried“. And themes like “rappers and slappers” and “geeks and sluts” are common in student areas.
In this kind of club culture students can experience harassment “every time” they go out.
We spoke to students about their experiences. From a stranger groping a girl’s vagina, to another young woman being pinned against a wall, the stories indicate that sexual violence in student clubs is an issue that must be taken seriously.
In the first month of the Everyday Sexism project Bates received up to 200 messages a day threatening her with rape and murder. No-one has yet been charged in relation to any of these threats.
On the Conversation:
From jokes to rape, there have been nearly 60,000 posts by women recounting their experiences of sexism and sexist violence since journalist and feminist Laura Bates launched her Everyday Sexism project in April 2012. Now the material has been collected for the first time in a book of the same name.
I’ve been familiar with the project for some time. Yet the sheer pervasiveness and repetitiveness which emerges when the material is presented in book form, accompanied by Bates’ clear, angry, witty, feminist commentary, is refreshing, depressing and enraging. [Rest.]
I do consider “rape culture” to be a useful and accurate way of describing the way in which sexual violence has been normalized and sexualized in our culture. There is simply no denying that, when we see male students “joking” about raping female students, as we did recently at the University of Ottawa, when fraternities are untouchable on campus despite the fact that the “Greek scene” is a cesspool of toxic masculinity and sexual violence, when students at Canadian universities participate in “rape chants” during frosh week while fellow students are actually being raped on campus, when violent pornography that depicts sexual violence is defended as “just a fantasy,” or when we learn that acting out rape scenes is a way for us to recover from our own trauma, when women are afraid to walk alone at night, when women are afraid to be home alone at night in their own homes – this is a rape culture. We’re living it, every day.
- On rape culture and what Heather MacDonald doesn’t understand about sexual violence (via feministcurrent, padaviya)
“The attitude is, ‘these girls are lucky to be at this party,’” Friedman says. “That inherent power dynamic feeds right into rape culture.”
Sexual assaults like the one detailed by the brave anonymous Harvard student happen when men feel entitled to women’s bodies and when men feel as though they can commit bad acts with impunity. And that’s what is extra troubling about these Ivy League assaults: they happen at institutions where student identities are entirely grounded in a narrative of exceptionalism.
Does the “I’m special” ethos turn students into rapists? Of course not – sexual assault happens in nearly every corner of the world, and on college campuses of all types. But the Ivy League identity may help to cultivate the assumption that such extraordinariness somehow means there are fewer consequences for the chosen ones.
Studies show that men are more likely to commit acts of sexual violence in communities where sexual violence goes unpunished – a truth reflected in the way we understand assault in institutions like the military and in far-away countries like the Congo, Bosnia and India, where we use the word “impunity” to describe how weak governance and a culture of higher-ups looking the other way allows abuse to thrive.
It can be more difficult to see our own institutions of higher learning in that same context of power and abdication of responsibility – and surely there are innumerable, substantial differences, particularly between rape as a war crime and acquaintance assault. But as different in nearly every way as Harvard may be from Kosovo, the Ivy League implies a similar freedom from consequences, and inadequate sexual assault policies affirm it.
- Jill Filipovic, If Ivy League men feel entitled to sex, why is Harvard stuck on ‘no means no’?
Yes, women are funny. No, we cannot have this conversation any more. The below is posted for the content of the shows and not that.
The topic of “women in comedy” is endlessly controversial – as Adrienne Truscott seems to know. © MICF
Two performance artists in this year’s Melbourne International Comedy Festival (MICF) – the UK’s Bryony Kimmings and American Adrienne Truscott – have a certain flavour of humour: it’s the knowing, self-deprecating humour of the culturally dispossessed, of survivors and victims. And yes, they’re both women.
Asking For It: A One-Lady Rape About Comedy Starring Her Pussy and Little Else! is Adrienne Truscott’s stand-up show about rape. In it, Truscott counters the stated prerogative of male comedians to tell rape jokes with a confronting routine in which she relentlessly does the same.
Her wit spares neither them, nor hip-hop artists rapping about date rape, nor Republican politicians expounding on “legitimate rape”, nor men in the audience.
Truscott also gets to explain why animal analogies are inadequate through progeny-eating gerbils. It is a bracing, uncomfortable, rewarding show. Is it funny, though? That depends on how you look at it. [Rest.]
Another response to the rape culture/ hysteria piece in Time (others are here and here). This one is also in Time:
In response to Kitchens’ piece, I started the hashtag #RapeCultureIsWhen on Twitter hoping that it would spark a public dialogue about rape culture and shift the conversation away from the myths that shame so many survivors into silence. This conversation is meant to be a tool to educate people about what rape culture is, how to spot it, and how to combat it. The hashtag immediately took off and trended nationally for hours on the strength of personal stories and advocates sharing information about victim blaming, bystander intervention, and healthy masculinity. The level of engagement is an illustration of how many people wanted to speak out about this issue many are too afraid to touch. The following statements are made up of contributions the #RapeCultureIsWhen hashtag as well as the myriad personal stories of survivors with the courage to speak out:
- Rape culture is when women who come forward are questioned about what they were wearing.
- Rape culture is when survivors who come forward are asked, “Were you drinking?”
- Rape culture is when people say, “she was asking for it.”
- Rape culture is when we teach women how to not get raped, instead of teaching men not to rape.
- Rape culture is when the lyrics of Robin Thicke’s ‘Blurred Lines’ mirror the words of actual rapists and is still the number one song in the country.
- Rape culture is when the mainstream media mourns the end of the convicted Steubenville rapists’ football careers and does not mention the young girl who was victimized.
- Rape culture is when cyberbullies take pictures of sexual assaults and harass their victims online after the fact, which in the cases of Audrie Pott and Rehtaeh Parsons tragically ended in their suicides.
- Rape culture is when, in 31 states, rapists can legally sue for child custody if the rape results in pregnancy.
- Rape culture is when college campus advisers tasked with supporting the student body, shame survivors who report their rapes. (Annie Clark, a campus activist, says an administrator at the University of North Carolina, Chapel Hill told her when she reported her rape, “Well… Rape is like football, if you look back on the game, and you’re the quarterback, Annie… is there anything you would have done differently?”)
- Rape culture is when colleges are more concerned with getting sued by assailants than in supporting survivors. (Or at Occidental College, where students and administrators who advocated for survivors were terrorized for speaking out against the school’s insufficient reporting procedures.)
It’s no surprise that we would refuse to acknowledge that rape and sexual violence is the norm, not the exception. It’s no surprise because most of us would rather believe that the terrible realities we hear about aren’t real or that, at least, we can’t do anything about it. The truth is ugly. But by denying the obvious we continue to allow rapists to go unpunished and leave survivors silenced. [Rest.]
(Zerlina Maxwell is a political analyst, speaker, and contributing writer for EBONY.com, Feministing.com, theGrio.com, BET.com, and RHRealitycheck.org. She writes about national politics, candidates, and specific policy and culture issues including domestic violence, sexual assault, victim blaming and gender inequality.)
A follow-up to this - Rape Culture is Very Real; We Are Not Hysterical – is this: We’re Not “Hysterical” for Talking About Rape Culture (bust):
Why does rape happen?
Because a rapist chooses to rape someone. Because someone felt so entitled to sex, they didn’t care whether their selected partner was able or willing to consent. No one is disagreeing there. But why does that choice happen? Where does that sense of entitlement come from?
If you ask RAINN or TIME magazine, they wouldn’t be able to give you an answer. Or, perhaps, they would say it doesn’t matter why. Earlier this month, RAINN—the nation’s largest anti-sexual violence organization—wrote recommendations for a White House task force on sexual assault that included a line about how in recent years, there has been an “unfortunate trend towards blaming ‘rape culture’” for sexual violence on college campuses. “While it is helpful to point out the systemic barriers to addressing the problem, it is important to not lose sight of a simple fact: Rape is caused not by cultural factors but by the conscious decisions, of a small percentage of the community, to commit a violent crime,” read the recommendations. TIME followed up with an article announcing, “It’s time to end ‘rape culture’ hysteria.”
If you ask me though, or many people working to end sexual violence, we’d tell you that the choice to commit rape happens because we live in a world that supports and condones non-consensual sex in many ways every day. We live in a culture that makes sex a zero-sum game—something women are expected to perform, and then protect. Something men are expected to relentlessly desire, and then take.
The theory of rape culture gives us a way to understand why sexual violence happens. It tasks us not with pointing fingers at false problems, but with working together to change our society.
We may very well live in a culture were almost everyone—outwardly, at least—agrees that rape is wrong. But we also live in a culture that doesn’t understand, on a very basic level, what rape really is. And apparently, one of the best-known anti-sexual violence organizations doesn’t have the ability to understand the nuance of why that’s true. [Rest.]
Don’t read the Time article unless you are particularly strong of stomach.
I think I can speak for many people when I say reading the Time article “It’s Time to End ‘Rape Culture’ Hysteria” by Caroline Kitchens felt like a punch of fire to the stomach. Reducing a traumatic and life-altering crime like rape to “hysterics” is harmful and dangerous on so many levels, not to mention it is just plain insulting.
Hysteria. Hmmm, where have we heard that term before?
The term “hysteria” is defined as a state in which emotions (such as fear or anxiety) are so strong that individuals or groups of people behave in uncontrolled and irrational ways.
As women we are constantly being told that we are in hysterics. When we speak out about an injustice, suddenly we are “hysterical,” “crazy,” “bossy,” or the ol’ standby, “a bitch.” The concept of Female Hysteria goes back to Ancient Greece, with the “wandering womb,” which reappeared in the late 1800s as a so-called mental illness. Although Female Hysteria is no longer a recognized mental illness, the ideology behind the idea has not gone away, but has become more implicit. We are still getting told to shut up and take a chill pill, insinuating women are hysterical and therefore cannot be taken seriously. [Rest.]
This is an interesting study published in the journal of Feminist Criminology recently. It’s the about the extent to which rape myths are accepted (i.e. rape is normalised and excused) if individuals subscribe to a “just world belief” whereby people “get what they deserve”. It’s a grim outlook, particularly in relation to rape, and it is a disgusting way to excuse rape (or, worse, argue that someone deserved to be raped) but as the study indicates, it is prevalent (though not necessarily as clear-cut as it first appears). I have the full PDF, by the way, if anyone wants it.
Feminist Criminology, July 2013 issue.
Abstract: Rape myth acceptance which are false beliefs regarding the incidence of sexual assault, and are more prevalent among males, may influence how victims are treated. Acceptance of the just world belief (JWB), which argues that individuals believe that people get what they deserve, may be a predictor of rape myth acceptance. The present study examined the relationship among gender, belief in a just world, and rape myth acceptance. Findings suggest that while gender remained a significant predictor of rape myth acceptance the relationship between just world belief and rape myth acceptance was more complicated than hypothesized.
From findings: These findings may be understood through several possible explanations. First, gender, especially in the context of rape myth acceptance, remains a significant predictor because of society’s insistence on the normalization of sexual violence due to patriarchal attitudes toward the construction of gender (Schwartz & DeKeseredy, 1997). Second, it is possible that victim blaming, even within the context of rape myths, needs to be separated out as victim blaming-self versus victim blaming-other. Third, it is also possible that JWB is a unidimensional construct and JWB-other is unnecessary. [Link to PDF.]